See Book of Mormon Central article on ancient context of “white and delightsome”
Regarding 2 Nephi 30:6, this article notes:
The Prophet Joseph Smith made an important textual emendation to this passage in the 1840 edition of the Book of Mormon, where the phrase “a white and a delightsome people” was changed to “a pure and a delightsome people.” According to Royal Skousen, “The 1840 change of white to pure seems to be a conscious one and was probably made by Joseph Smith as part of his editing of the 1840 edition. The change does not appear to be an accidental error based on any visual or phonetic resemblance between the two words.”
… and the article also notes:
Why might Joseph Smith have made this textual change in 2 Nephi 30? Skousen elaborated that “the editing change to pure may represent a conscious attempt at avoiding what was perceived as a difficult reading (the Nephites were supposed to be light skinned), which therefore explains why the change from white to pure was made here—and only here—in 2 Nephi 30:6.”9 In other words, Joseph Smith may very well have recognized the possible racial undertones in this passage if interpreted that way and ultimately wished to avoid them.
While it is certainly possible that this change reflected the racial attitudes of early members of the Church, who assumed many of the views of their 19th century environment,10 Tvedtnes argued convincingly that the change may have occurred to emphasize that the text is speaking of a spiritual, not biological, condition.
See the link for the full article. This photo in the article of people dressed in robes for baptisms conveys the spiritual meaning of purity and the visual white of the clothing along with the warmth and vibrancy of faces in different shades of brown.
Article on LDS.org 6 Jan 2016:
“June 14, 1989, the government of Ghana announced a ban on all meetings of The Church of Jesus Christ of Latter-day Saints. Meetinghouses were locked, and foreign missionaries were given one week to leave the country. Church leaders authorized members in Ghana to hold sacrament meetings in their homes. The “freeze,” as this ban came to be called, tested the resolve of Latter-day Saints in Ghana. Many Church members were criticized by their friends for persisting in their faith, and a few were arrested for questioning.”
For the rest of the story and videos on related topics, see:
Ghanaian Saints and the Freeze
The groundbreaking for the Kinshasa Democratic Republic of the Congo Temple is scheduled for Friday, February 12, 2016.
Africa currently has three temples in operation — in Ghana, Johannesburg and Nigeria — and two others have been announced in the Ivory Coast and Durban, South Africa.
The First Presidency of The Church of Jesus Christ of Latter-day Saints has announced that temple groundbreakings will occur on two continents in February, in Africa and South America.
Ceremonies of turning over shovels of dirt to signal the beginning of construction will be held for the Kinshasa Democratic Republic of the Congo Temple and the Barranquilla Colombia Temple.
Both temples were announced at the Church’s October 2011 general conference.
Attendance at these ceremonies is by invitation only, with the general public invited to view the proceedings live from local meetinghouses.
Please read this powerful story of Yeah Samake, a Mormon leader in Mali who is working with the moral majority of Muslims to secure a democracy. They are fighting against Al Qaeda and others who strive to kidnap Islam.
See also his comments of the importance of President Obama’s 2008 election and ongoing opportunities; and the role that Mitt Romney has taken and could yet take in helping his country and ours.
Read http://www.patheos.com/Mormon/Pastor-to-Pastor-Margaret-Blair-Young-09-18-2012 for the article by Maragaret Blair Young. Here are excerpts:
“Yes, there are children of light and children of darkness, but the distinction is not based on skin color, but on their reception of the Word. And even with the children of darkness who turn away from the Word, God works earnestly for their repentance from their evil ways. God yearns for their return unto the embrace of Creation” (Pastor Cecil Murray in Twice Tested by Fire).
Just before Pastor Murray came to BYU, he met with Gordon B. Hinckley. In that meeting, President Hinckley offered him an apology for the LDS Church’s participation in slavery and in racism—using the same spirit Pastor Murray had urged me to use when I approached my angry son. In truth, Dr. Murray himself had some cause for anger; he had personally been confronted by the past Mormon teaching that Blacks were cursed. In an email on April 7, 2007, he told me, “In the Air Force I first encountered this teaching when stationed at Thule, Greenland, and lodging with two Mormons. They reminded me of this teaching constantly.”
Certainly, many things led President Hinckley to speak boldly against racism during April Conference, 2006. Perhaps Pastor Murray even had an effect. President Hinckley said: “[N]o man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ . . . How can any man holding the Melchizedek Priesthood arrogantly assume that he is eligible for the priesthood whereas another who lives a righteous life but whose skin is of a different color, is ineligible?”
This is the tribute Pastor Murray paid to his fellow pastor, President Gordon B. Hinckley:
President Hinckley is a true messenger of our Lord. Two years ago, I was invited to Salt Lake City by the LDS Church, and President Hinckley took his personal time to sit with our small group that was touring the many ministries and apologized to me in front of the group. That was amazing! Now the [LDS] Church pushes Blacks to learn their lineage via the Church. That will open eyes and doors that will open new avenues of life.
See Untold Story of Black Mormons – 9 minute You Tube overview in the Long Trailer where Pastor Murray recounts his conversation with President Hinckley.
The Genesis Group: Support for Black Latter-day Saints. By Margaret Blair Young
… As Gray puts it, “Back then, having three black Mormons together was like having a quorum. There weren’t many of us.” In fact, in…
Deseret News – July 23, 2012
When Brigham Young first entered the Salt Lake Valley on July 24, 1847, he did so in the back of a fine, white carriage donated to the Mormon pioneer leader by a faithful follower, James Madison Flake.
Young was ill and couldn’t drive the rig himself, so Green Flake drove the carriage and was among those who actually heard Young say, “This is the right place.”
And then, speaking to Green Flake, Young added, “Drive on!” Green Flake, at that time a black slave, was later given his freedom by Young. …
For a poem about Green Flake, see http://www.blacklds.org/community/green-flake-and-abraham-poem
Also of interest http://www.chriswkite.blogspot.com/2012/07/they-bulders-of-nation-freeing-captives.html